Why Barnabas and Paul rather than Paul and Barnabas? The order of these two names reflects the ranking of these two men in the minds of the speakers (or writers). He was so intimidated by them that he acted hypocritically. in 1971. In Acts 6, things begin to change as the leadership of the church begins to shift from the native Hebrews (those Jews born in Israel) to the Hellenistic Jews (those Jews born elsewhere whose native language and culture was foreign). douge Salvation, as Paul elsewhere demonstrates, is "by grace" and "through faith" ( Eph. Separate, but equal, was simply not good enough. The Spirit of God spoke to and through the leaders of the church at Antioch, and Barnabas and Paul were sent out (Acts 13:1-4). The Jerusalem Council did endorse Barnabas and Saul and disassociate themselves with those who had gone out to Antioch insisting that Gentile converts be circumcised. (4) All of Pauls collected epistles are the inspired Word of God. Thus, Peter no doubt understood the Lords words in a way which gave him hope of a prominent role in the kingdom of God. The more that we learn about how God called Peter and Paul (despite their greatly distinct gifts, talents, abilities, and other circumstances), the better capable we are of fathoming how he wants to do likewise in our own lives. Did this in any way prompt James and John to seek the place of prominence at our Lords right and left hand (see Matthew 20:20-28)? This was as far as I got in this thread. Did Paul and Peter preach the same gospel? It was the Hellenistic Jews like Philip, Paul, and Barnabas who were on the cutting edge of Gentile evangelism. (2) Peters words indicate he wants us to regard Paul as more than a mere teacher: Paul is an apostle like he and the other disciples (or apostles) chosen by our Lord. Peter's letters almost read like Paul's letters exactly even addresses females hair / even though Peter's audience was different I still hold that he did not have a unique message that was any different than Paul's. Ak Richardson did a piece about this subject disputing the Hyper or Mid Acts dispensationalism of Grace Ambassadors . The Jews can claim no merit, they can take no credit, with respect to their salvation, and thus they are no better than Gentile saints. Paul in his epistles reveal the mysteries and doctrine for the church today. Origen suggested ordering the New Testament books in such a way that the Epistles of Paul came last, being the culmination of the apostles' writings. Here Jesus words in Matthew 23:1-3 come into focus, and here Pauls obedience to the council given him in Acts 21 makes sense. Paul preaches the gospel by which we are saved today. Paul was primarily the Apostle to Gentiles (, Peter's Justification: Peter and the other eleven Apostles taught justification unto eternal life by believing on the name of Jesus; by believing Jesus is Christ, the Son of God (Acts 10:43, Peter preached that Israel under the old covenant was redeemed and cleansed by the crucifixion and shed blood of Jesus (. To be saved, Jews cannot embrace self-righteousness through law-keeping, but must trust only in the Lord Jesus Christ. They were privileged to participate in things from which the others were excluded (see Matthew 17:1; 26:37; Mark 5:37). Peter's Apostleship was diminishing after Paul was converted. They do seem to have come from Jerusalem, from the church, and from James. Once again James and the Jerusalem church leaders seem to be closely and not uncomfortably (to them) associated with those who distort the gospel. Romans 3:26 Paul was raised up to offset the legalism not only of the heretics but also of the Jerusalem Jewish church leaders, including the apostles. Because we believe in progressive revelation, we expect later inspired writings to go beyond that revealed by earlier writers. He went up to the apostles and told them what he was preaching. It is not surprising that the churches that were founded were led by a plurality of elders. Paul had been a fierce persecutor of Christians, consenting to the martyrdom of many. Peter also had obscure texts in his writings which cause students of Scripture to scratch their heads (such as 1 Peter 3:18-22). In Acts 13:1, when the leaders of the church in Antioch were listed, Barnabas was named first and Paul last. We are all to obey our leaders, to be in submission to those in authority, so long as there is no contradiction to a clear biblical imperative or truth. The next principle will suggest how God deals with the fallibility of men, including prominent church leaders. Folks , or to be exact, DOUG its time to cease and dissest on this topic . 1. 17 You therefore, beloved, knowing this beforehand, be on your guard lest, being carried away by the error of unprincipled men, you fall from your own steadfastness, 18 but grow in the grace and knowledge of our Lord and Savior Jesus Christ. They would, however, say some statements have full divine authority. Paul in his epistles reveal the mysteries and doctrine for the church today. To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Yes, Paul was very defensive regarding his apostleship. Folks read those letters . (Chart 1) Both Peter and Paul do many of the same things and experience many of the same problems in Acts. 2:8-9 ). When he and Barnabas did go up to Jerusalem after 14 years, they took Titus with them. - Catholicism Coffee | Catholicism Coffee 500 Apologies, but something went wrong on our end. In chapter 1, the filling of the vacancy of the twelfth apostle (rightly or wrongly) was one made by the whole group of one hundred and twenty (see Acts 1:15). Paul presents his most passionate defense of his authority based on his revelations from Jesus and his mystical experiences. Those who were chosen to write Scripture reveal not only what is consistent with earlier texts of Scripture, and the writings of their inspired contemporaries (e.g. Peter preached to Israel repentance and baptism for the remission of sins (Acts 2:38). The Martyrdom of Paul the Apostle and the Discovery of His Severed Head 2. Paul, an apostle that never met Jesus, went to meet Peter and James (Jesus' brother) on a first visit to Jerusalem. They should be biblically and doctrinally right. Israel would inherit the promise of the Davidic kingdom on earth (, ). I believe the apostles did the right thing. Catch up with him on Twitter: @McClainJustin. Paul seems to have to stand alone, along with Barnabas and Titus, in his confrontation with these legalistic Jewish heretics. But I am more inclined to think Peter means that false teachers distort the texts they do not like, ones they do not want to understand at face value so they can avoid changing their thinking and their lifestyle. I got a title for your next post . Paul Preached to Jews Peter and Pauls conversions were very different, but very well known. He grew up in Galilee, a rural agricultural area where the Jews were ardently devoted to their religion and country. There, it was James who carried the day. When showing someone the difference between the 12 Apostles and the Apostle Paul the best place to go in the Scriptures is the Prison Epistles of Paul written after the Acts period, for in them THERE ARE FAR MORE DIFFERENCES., THAN SIMILARITIES, which we will show in our next article. Both Apostles Paul and Peter were appointed by God to . He had spent three years with Jesus. It is most interesting to note who played the dominant role as this decision was reached. This particular lesson focuses on Peters endorsement of Paul and his epistles. Back John 19:25-27. (Acts 15:2 KJV). He taught their reward was stored in heaven but not in heaven (1 Peter 1:4). Matthew and John authored the Gospels bearing their names. Peter's gospel faded away as Israel was diminished, and is not the gospel that is preached today. So great was his learning that Festus said, Paul, you are out of your mind! In chapter 5, Peter alone rebuked Ananias and Saphira for their deception, and they died, but there was no pronouncement of doctrine here, no precedent-setting action (so that this kind of sentence continued to be pronounced by an individual). And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. 77 I am tempted to think these legalistic brethren were a bit hypocritical as they seem to have strongly insisted that the Gentile converts be circumcised in order to be saved when they were in Antioch. Peter taught the gospel of the kingdom (Luke 9:2 Luke 9:6 2 Peter 1:11). Peter preached holiness, and to remain steadfast unto the coming of Jesus and his kingdom (2 Peter 3:17). The best that can be said of the Jerusalem church is they were on the lagging edge of Gentile evangelism, and they seemed to drag their feet in dealing decisively with the error of the legalists with whom they seemed to be too closely associated. How dare Peter preach to the Gentiles and share salvation with them! The Feast of Saints Peter and Paul is an opportunity to reflect on why these two men are in heaven. Where Paul uses Abraham as an example of justification by faith (Romans 4:1-16; Galatians 3:6-9), the epistle of James counters that Abraham's faith was demonstrated in his works (2:21-24). Copyright 1999-2022 Worthy Christian Forums - A division of Worthy Ministries. Justin and his wife Bernadette have three children (John-Paul, Mary Christine, and Thrse), and they live in Bowie, Maryland, and attend Sacred Heart Catholic Church. Gods holy nation, the little flock of Israel, is His earthly representation from among the world. Both Peter and Paul were ordained of God to preach the gospel. For example, Silvanus was Peters amanuensis (1 Peter 5:12), but he was also Pauls travelling companion (2 Corinthians 1:19; 1 Thessalonians 1:1; 2 Thessalonians 1:1; see also Acts 15:22, 40). Paul preaches the gospel by which we are saved today. Paul's Justification: Paul taught justification unto eternal life by the cross (1 Corinthians 1:18Galatians 6:14Colossians 1:20). We see this issue in Acts 15. I , DOUG, have been in error , But now I see clearly that they all preached the ONE SAME GOSPLE. Peter and the church: Peter preached to Israel (Acts 3:12). In response to the salvation of the Samaritans, the Jerusalem apostles sent Peter and John to Samaria, where they laid hands on the believers who received the Holy Spirit (8:14-17). Yes, again. 3. That is different groups, not different gospels. Peter and Paul, coming from vastly different backgrounds, holding different demeanors, nonetheless, in Christ, were able to come together as one. Our text might seem to put the final nail in the coffin of such a theory, but this is hardly the case. I do not believe this is true, and our text seems to support my conclusion. Those who believed their gospels are in Christ. Just as the principle of plurality means no one individuals authority is absolute, no ones submission is absolute either. If the three were set apart from the rest of the twelve, Peter was even set apart from James and John, due to his great confession. Peter would play a crucial role in the establishment of the church of the Lord Jesus Christ (Matthew 16:18-19).75 Johns reaction to the unauthorized ministry of one who was not one of the twelve may well reflect Peters sentiments (see Mark 9:38). While Peter is prominent in the first part of Acts, Paul clearly dominates the latter portion of the book. Pauls writings are inspired, inerrant, and authoritative, but they must be considered in the context of the whole Bible. It may be that after the death of James, the brother of John, in Acts 12 that Peter fled to Antioch, a place out of the jurisdiction of King Herod Agrippa. And certainly they were reluctant to believe that Gentiles should be evangelized (Acts 10-11). They insisted the only way a Gentile could enter into the blessings of the kingdom of God was to become a Jew, that is, a Jewish proselyte. Peter was the Apostle to the Jews. 4:10, 5:12). Paul was primarily the Apostle to Gentiles (Romans 11:13 2 Timothy 1:11). On the other hand Peter was robust; he is portrayed as having a commanding physique. Jesus' followers, who were Jews, lived by Moses' Law. I am puzzled that the Jerusalem Jewish saints do not seem to take a prominent role in this conflict. The apostles (certainly including Peter) were reluctant to believe that Paul was saved (Acts 9). Peter's gospel faded away as Israel was diminished, and is not the gospel that is preached today. And the standard they set was to be circumcised as a symbol of their commitment to keep the Law. 13 But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ. Plurality is also necessary because of what we might call Gods spiritual separation of power. Our government recognizes that the concentration of power in any one institution or in any one individual is dangerous, given the sinfulness of men. Two of the most well-known of these twelve, most believers would say, are very different: Judas and Simon Peter. In Acts 2, filled with the Spirit, Peter stepped forward to preach the sermon at Pentecost (2:14f.). We will seek to show that the Peter of the Gospels, and even the Peter of the Book of Acts, would not write the things concerning Paul written in these closing verses of his second epistle. 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